krishnadevaraya caste
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Krishnadevaraya was an emperor of the Vijayanagara Empire, who reigned from 1509 to 1529. He was the third ruler of the Tuluva dynasty. He ruled the largest empire in India after the decline of the Delhi Sultanate. Presiding over the empire at its zenith, he is regarded as an icon by many Indians. Krishnadevaraya earned the titles Karnatakaratna simhasanadeeshwara (lit. “king of Karnataka Ratna Simhasana”), Yavvana raja pratistaphanacharya (lit,”Establisher of Young king to Bahamani Throne”), Kannada Rajya Rama Ramana (lit. “Lord of the Kannada empire”).
Andhra Bhoja (lit. “Andhra Scholar King” or “King Bhoja of Andhra”), Gaubrahmana Pratipalaka (lit, “Protector of cows and brahmins”) and Mooru Rayara Ganda (lit, “King of Three Kings”). He became the dominant ruler of the peninsula by defeating the sultans of Bijapur, Golconda, the Bahmani Sultanate and the Gajapatis of Odisha, and was one of the most powerful Hindu rulers in India. Indeed, when the Mughal Emperor Babur was taking stock of the potentates of north India, he rated Krishnadevaraya the most powerful, with the most extensive empire in the subcontinent. He earned the titles of ‘Kannada Rajya Rama Ramana’ , ‘Andhra Bhoja’ and ‘Mooru Rayara Ganda’.
An excellent general
Portuguese travellers Domingo Paes and Fernao Nuniz visited the Vijayanagara Empire during his reign. Travelogues indicate that the king was not only an able administrator but also an excellent general, leading from the front in battle and even attending to the wounded. On many occasions, the king changed battle plans abruptly, turning a losing battle into victory. The poet Muku Timmana praised him as the destroyer of the Turkics. Krishnadevaraya benefited from the able prime minister Timmarusu, whom he regarded as a father figure responsible for his coronation. He was well advised by the witty Tenali Ramakrishna.
Is Krishnadevaraya a caste of balija?
The fact that the Vijayanagar Kings are descendants of the Bunt kings of Devagiri and the claim of harihara raya and Bukka raya that they belong to the Bunt clan and the fact that the caste of Mysore kings who are again related to the Vijaya nagar Kings all confirm the fact that Krishnadevaraya was a Balija.
Is Krishnadevaraya a bunt?
Sri Krishna Deva Raya was the most famous king of Vijayanagara Empire. He belonged to the tuluva bunt community. Presiding over the empire at its zenith, he is regarded as a hero by Tuluvas, Kannadigas and Telugus, and one of the great kings of India.
Is Krishnadevaraya a Kamma?
According to madurai nayaka rajas gothram they are kamma people. The famous Kamma emperor Sri Krishnadevaraya flourished the glory of Vijayanagara kingdom to a wide region.
Who is New Krishnadevaraya?
Tarun Khanna is also among the famous actors of TV who has played the role of Lord Shiva in almost 8 TV shows. The latest being in Devi Adi Parashakti. Now, as per reports, Tarun Khanna is all set to portray Maharaj Krishnadevaraya on the popular show ‘Tenali Rama’.
What is the meaning of Balija caste?
Balija Naidu is a social group found mainly in southern states of India like Andhra Pradesh, Karnataka, Tamil Nadu and Kerala. They are considered to be a sub caste of Kapu with ‚Kapu‚„ meaning ‚protector‚„ in Telugu. The two chief languages spoken by Balija Naidus are Telugu and Kannada.
What caste is Naidu?
Naidu (Nayudu/Nayadu/Naidoo/Nayakudu) is a title used by some South Indian Telugu communities,and Bangladesh Telugu people such as the Balija, Golla, Kamma, Kapu, Telaga, Turupu Kapu/Gajula Kapu, Velama, Boya and Yadava Naidu.
How did Krishna die?
Death and ascension According to the Mahabharata, a fight breaks out at a festival among the Yadavas, who end up killing each other. Mistaking the sleeping Krishna for a deer, a hunter named Jara shoots an arrow that fatally injures him. Krishna forgives Jara and dies.
According to Narayana Rao, “In his own locality, Krishnadevaraya was only a peasant and, if legends are to be believed, a low-caste peasant at that.”
According to oral tradition, Prataparudradeva looked down at Krishnadevaraya with contempt. He felt it below his high stature to engage with a son of a servant, a low-class upstart with no social standing. Prataparudradeva only saw Krishnadevaraya as a dasi-putra who had grafted himself on to the royal Lunar Lineage.
Clearly, this was a major point of tension, but Krishnadevaraya seems to have made every effort to live up to the ideal of a righteous Hindu king, regardless of (or perhaps because of) his humble origins. In their personal devotions, Krishnadevaraya and Prataparudradeva were both staunch Vaishnavas. At the same time, they were inclusive and tolerant in supporting state patronage of various other deities, sects and religious movements.
Vaishnava
And although both kings worshipped the main god Vishnu, they supported two separate traditions of Vaishnava theology: Krishnadevaraya was a Sri Vaishnava, a follower of the Tamil saint Ramanuja, while Prataparudradeva was an ardent Gaudiya, having converted to this new faith after a profound encounter with its celebrated founder, the Bengali saint Chaitanya Mahaprabhu.
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One way to better understand the publicly perceived identities of both kings is to look closely at the royal epithets that commemorated them. Brahman court pandits eulogised their patron kings in hyperbolic terms, often deploying vapid stock phrases that reappeared generation after generation, like the hackneyed rajadhiraja or “King of kings!” At other times the poets used specific, historically rooted language, like Krishnadevaraya being the “King of Karnataka” or Prataparudradeva being the “King of Kalinga”.
Is krishnadevaraya a Tulu?
The original home of the dynasty was the westerly Tulu speaking region. Krishnadevaraya a Tulu speaker himself was noted to be linguistically neutral as he ruled a multilingual empire. He is known to have patronised poets and issued inscriptions in languages as varied as Sanskrit, Tamil, Kannada and Telugu.
How did krishnadevaraya born?
Krishnadevaraya was born in 1471 in Hampi, Karnataka, to Tuluva Narasa Nayaka, an army commander under Saluva Narasimha Deva Raya, and Nagala Devi. His father established the Tuluva Dynasty after the death of Saluva Narasimha to prevent it from splitting up.
For a student of the past with a penchant for the history of South India, there’s nothing better than tuning in to JLF Brave New World and listening to a conversation discussing the life and times of an extremely captivating figure, Krishnadevaraya of Vijayanagara. Srinivas Reddy, the biographer of this historical figure, shed light on the political and cultural legacy of the king of Vijayanagara who reigned in the 16th century (1509-1529), Krishnadevaraya. Reddy was in conversation with another writer of the past, Manu S. Pillai.
Raya
The colloquy started off with a dialogue on the ‘unorthodox’ origin of Raya – who did not come from a ‘historically accepted’ or exalted caste background for a king and lacked pedigree. The legend of Raya’s unorthodox origin wrapped in enigma – one legend narrates how his father, due to some ‘magical circumstances’, slept with a dasi (servant) of the court, resulting in Raya thus having called a ‘dasi-putra’ (son of a female servant).
However, Reddy quipped that by placing ourselves in a position wherein we view the background of Raya as an exception, we are giving in to the stereotypical notions that surround kingship. “He is a good example of the types of kings that were around this time; in all of Vijayanagara, the whole kingship is non-kshatriya!” claimed Reddy and said that once the context understood, we begin to realise that him not being a kshatriya is not a central plot of the story and his caste-background is not the reason for his uniqueness.
Gajapati
Reddy and Pillai then began discussing the political relationships Raya had with neighbouring ruling elites. And how we usually like to think that Raya had the most strained conflict with the Deccan Sultans. However, this is not entirely true. Though there existed antagonism towards the contemporary Sultans of the South. The longest battles and the most acrimonious relationship he had was with a Gajapati king. Who claimed suryavamshi (house of the sun/solar people) lineage (debated matter).
The intriguing legacy of a great southern emperor
In 16th century India there was an emperor of great magnificence and charisma. It said that he sometimes dressed in a commoner’s garb to wander the streets of his capital. While in court he sat enthroned in fine robes, always resplendent. In conquest, he was formidable, even as he engaged with men of spiritual leanings and diverse philosophical persuasions. Panegyrists sang praises of the man and a cloak of mythology wove itself around his reputation for he was. Without doubt, one of the great rulers of his age.
But if reading these lines conjures up an image of the more familiar Akbar. You would be mistaken—we speak here of Krishnadevaraya of Vijayanagara. Who preceded the padshah by two generations. Indeed, the Raya in the south was perhaps one up on the great Mughal. For where the latter was illiterate, the former was a poet.
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