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Under King Langdarma (Glang-dar-ma), there was a severe repression of Buddhism. This occurred, according to some sources, between 836 and 842. According to other sources, it was from 901 to 907. All monks were either killed or forced to disrobe, except for three: Mar Shakya (dMar Sha-kya), Yo Gejung (g.Yo dGe-‘byung), and Tsang Rabsel (gTsang Rab-gsal). The three escaped by passing through western Tibet and accepting temporary asylum in the Qarakhanid Turk territory of Kashgar, in East Turkistan (Xinjiang). They continued through the Tibetan cultural regions further to the east, at Dunhuang (Tunhuang) and Gansu (Kansu), which, being far from Lhasa, were spared the persecution.
According to some Mongol sources, they passed through Kyrgyz-ruled Mongolia and eventually hid on the eastern shores of Lake Baikal in Siberia. There, they gave initiations and teachings to Hortsa Mergen, grandson of the Mongol King Borti Chiney, the fifth generation ancestor of Chinggis Khan. According to other sources, they were given asylum in the Tangut Buddhist Kingdom of Mi-nyag (Mi-nyag), which spanned the region from northern Amdo to Inner Mongolia. Yet other sources identify more precisely the area in this region where they initially settled as having been part of the Tsongka (Tsong-kha) Kingdom at this time. The cave monastery Martsang (dMar-gtsang) in northern Amdo was later built at the cave where they supposedly stayed.
After several years, the three Tibetan monks moved to the southeastern Tibetan province of Kham (Khams, mDo-smad), where they stayed at Dentigshel retreat (Dan-tig-shel-gyi yang-dgon). A local herdsman wished to become a monk. They gave him the novice vows and novice name Gewa-rabsel (dGe-ba rab-gsal), but could not give him full monk’s vows since five monks are required to give full ordination.
At that time, the monk Lhalung Pelgyi-dorje (Lha-lung dPal-gyi rdo-rje), the assassin of King Langdarma, had fled to nearby Longtang (Klong-thang). He was asked to help with ordinations, but explained that he could no longer qualify for this role. and He promised, however, to help locate other monks. He found two Chinese monks, Ki-bang and Gyi-ban, and sent them to complete the count. In this way, with Tsang Rabsel as abbot, the former herdsman received the full monk’s vows and the full ordination name Gongpa-rabsel (dGongs-pa rab-gsal) in the presence of these five. In later times, people added the title Lachen (Bla-chen, Great Superior One), before his name.
Some youths from the Central Tibetan provinces of U (dBus) and Tsang (gTsang) heard of the monks in Kham. Lumey Tsultrim-sherab (Klu-mes Tshul-khrims shes-rab) led a party of ten seeking full ordination. This was either 53 or 70 years after Langdarma’s persecution. They requested Tsang Rabsel to be the abbot, but he declined due to old age. They then asked Gongpa-rabsel, but he explained that he had only been a full monk for five years and was not yet qualified. Ten years minimum was the requirement according to the texts. Nevertheless, Tsang Rabsel gave special permission for him to serve as abbot and the group of ten took the full monk’s vows.
Lumey stayed on for one year studying the vinaya rules of monastic discipline, while the other nine returned to Central Tibet. Before Lumey departed, Gongpa-rabsel had him dye his Bon hat yellow. He told him to wear it as a remembrance of his studies and practice. Lumey returned to Central Tibet and founded several temples there. The later propagation of the Buddhist teachings, and particularly of the monk’s vows, traces from him.
Several centuries later, monastic discipline had once more declined in Tibet. Tsongkhapa (rJe Tsong-kha-pa Blo-bzang grags-pa) (1357-1419) started a reform that developed into the New Kadam (bKa’-gdams gsar-pa) or Gelug (dGe-lugs) Tradition. He told his monk disciples to wear yellow hats. He explained that this would be an auspicious sign for them to be able to bring back pure ethical discipline to the monasteries of Tibet, just as Lumey had done in earlier times. In this way, the Gelug tradition also became known as the Yellow Hat Tradition.
Correct Answer : Option (B) – Tsongkhapa
Note : Yellow Hats, the newest of the schools of Tibetian Buddhism, was founded by Je Tsongkhapa. He was an admirer of the Kadampa teachings.
Whose disciples founded yellow hats 591 points?
The Yellow Hats are part of The Virtuous School, also called Gelugpa, founded by disciples of Tsongkhapa Lobsang Zhaba (1357–1419).
Whose disciples founded yellow hats 594 points?
Explanation: Yellow Hats, the newest of the schools of Tibetian Buddhism, was founded by Je Tsongkhapa. He was an admirer of the Kadampa teachings.
Who are the Yellow Hats?
The monks of this school wear yellow hats, so they are also known as the Yellow Sect. The founder Tsongkhapa was originally a Kadam school monk, so the school is also known as the new Kadampa. Tsongkhapa had studied under the major religious sects in Tibet in the 14th century, such as Sakya and Kagyu.
Why are Gelugpas known as Yellow hats?
Gelugpa (The Yellow Hats) Tsongkhapa attracted a number of followers who were disgusted by the corrupt rule of the Sakyapa and Kagyupa orders. After his death his followers established more monasteries and their movement came to be called the Gelugpa (“Virtuous”) order and the their leaders, the Dalai Lama.
What is the Yellow Hat school?
The Gelug (Wylie: dGe-Lugs, meaning “virtuous”) is the newest and currently most dominant school of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama. Another alternative name for this tradition is the “Yellow Hat” school.
Why is Ted Shackelford yellow?
In Curious George (2006), Ted gets his trademark yellow suit when he’s tricked by the shop owners into purchasing it (claiming yellow’s “the new khaki.”) Then he meets playful but curious monkey; George, who changes his life forever.
What’s Curious George’s owner’s name?
Ted Shackleford is a major character in all of the Curious George Space Trilogy set, Curious George Movies and TV series. He’s George’s ape father (parent) and a guardian and treats him like his own child. We like to believe the man himself is around 27 years old.
Why does The Man with the Yellow Hat wear yellow?
Based on the movie, the man got his hat from an explorer’s shop. There are also many instances and references to the man having his yellow hat as a child, attributing the way he got his yellow suit in the movie to Hollywood, less than the true story.
Is the Man in the Yellow hat name Ted?
Theodore “Ted” Shackleford (known in the public as: The Man with the Yellow Hat) is the deuteragonist of the Curious George franchise.
Is the Dalai Lama Gelug?
11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa is the nominal head of the school, though its most influential figure is the Dalai Lama….Etymology.
Does Zen believe in God?
Zen Buddhists do not believe in a personal God or a Divine being that reigns on the Universe. Zen Buddhism does not have any worshiping, praying, or praising of a divine being.
George is going to continue to be a monkey and invite chaos wherever he goes, and the Man in the Yellow Hat acknowledges this by accepting the chaos as part of the deal and moving on. He lives in the present.
Are the Man in the Yellow Hat and Professor Wiseman dating?
Is the man with the yellow hat dating Professor Wiseman? Yes, yes we are. The Man With the Yellow Hat & Professor Wiseman – There is so much sexual tension here, you could cut it with a machete. He is the intrepid, but bumbling, explorer with the naughty monkey.